Showing posts with label religious_tolerance. Show all posts
Showing posts with label religious_tolerance. Show all posts

24 June 2016

Islamic faith irrelevant to Omar Mateen

The Blog


Commenting on the work of investigators looking at the attack by US citizen Omar Mateen that took the lives of a high number of LGBT people in Orlando, Florida, Beliefnet's Hesham Hassaballa argued it was nothing to do with Islam.


Investigators currently believe even the connection between the gunman and the ISIS terrorist group was nothing more than posing for publicity at best. The shooter had his own reasons for committing his crime. With extremist ideology not an important motivation for Mateen, his Islamic faith was even more irrelevant.

Nevertheless, many other commentators in the media are convinced the attack is just additional evidence to claim all Muslims are terrorists in waiting. The rhetoric of politicians such as Donald Trump is therefore likely to take a boost in popularity, as a result of the shooting.

In conclusion, Hassaballa writes, "it is becoming increasingly clear that this crime had nothing to do with terrorism and ISIS. Omar Mateen fit the typical profile of a mass shooter, and this time, he happened to be Muslim."

Many critics of western media and legal responses to mass murder sprees focus on how Middle Eastern attackers are quickly judged to be religious terrorists even if they were mentally ill, whereas white attackers are only ever judged to be mentally ill or incorrectly medicated.


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29 March 2016

Islamophobic ideology gets countered

The Blog


While others take to the internet to express their idea that all Muslims are suicide bombers, Beliefnet contributor Hesham Hassaballa points out the lack of understanding ISIS terrorists actually have about Islam in a recent post.


Citing The Nation and other sources, the blogger noted that many people are obsessed saying ISIS followers are Muslims, as if this is important. They refer to Islam as the reason for ISIS atrocities such as the recent attack in Brussels. These obsessives use such facts to support their claims that Muslims are inherently violent and Islam is a problematic, uncivilized belief.

However, as Hassaballa points out to us, we must remember the reality of the relationship between ISIS and Islam:

  • ISIS does not care if its followers know nothing about Islam
  • They do not know or care what Sharia law, violent jihad or the "caliphate" are
  • Most suicide bombers are politically motivated and have often been non-religious (e.g. the LTTE)
  • They have actually been found buying Islam for Dummies even as they joined the group

The Islamophobia being countered by Hassaballa - which is gaining apparent support among conservative politicians and voters in the United States and Europe - is actually on par with claiming that the source of Nazism or the Ku Klux Klan is being white or Christian.

Proponents of the "Muslims are violent" hypothesis find their connection between Islam and terrorism to be logical, and fail to understand any argument presented against it. If faced with the above argument, they will just assume they are being called a racist or that you really are saying all white people are evil.


One way of looking at this would be to consider, why is "Islamic" important in labeling terrorists in media and political rhetoric? Why not point out if they are a Jew, Christian or Hindu? Why only connect Islam with murder? We also never see victims of terror labelled as Islamic. Only terrorists are ever labelled as Islamic.

While the belief among some westerners that Muslims are violent is disturbing in itself, there are even more ignorant views being carried through social media. Some of them portray the problems of terrorism in the Middle East itself as coming from "Muslims" and proving how dangerous Muslims are, despite the fact that Muslims typically make up 100% of the victims and have inhabited the area peacefully for hundreds of years.

In other words, these bigots only use the word "Muslim" for anyone who commits murder, and fail to use it for the 1.3 million people murdered by US forces in the Middle East during the "war on terror" or the vast majority of victims of terrorism every day.


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15 December 2015

Response to the San Bernardino attack

D. Helene


A Spiritual Response to the San Bernardino Terrorist Attack

Where is the Muslim Gandhi?


The terrorist attack in San Bernardino hit very close to home for me. San Bernardino is 55.5 miles from where I live.


In my humble opinion, before we start to point fingers, engage in conspiracy theories and chastise those who would use this tragedy for any political agenda, we need to view the entire incident through a spiritual lens, focusing on compassion.

So, let’s take a look at each of the parties involved.

Obviously, the victims and their families deserve our compassion. They were innocent victims, going to a holiday work party to celebrate the holiday season. So, let’s shine compassion on the souls of the victims and on their families.

Secondly, the neighbors who saw “suspicious” activities by the alleged perpetrators. They deserve our compassion as well. Those that saw what they believed to be suspicious activity and did not report it to the proper authorities need our compassion – they are suffering severe emotional turmoil right now after 14 people were killed and many more injured. They deserve our compassion because they did not trust their intuition. If you observe anyone doing anything suspicious, it doesn’t matter if they’re black or white, Muslim or Jewish or Christian. All that matters is what they are doing and what your gut feeling is. We here in the West have been so discouraged from trusting our intuition. In the spiritual realm, intuition is honed and honored. So, this must be one of the take-aways from this incident.

Third, we need to have compassion for the perpetrators. They are acting out an agenda that must be examined from the root cause. What Muslim terrorists (and this is a very small portion of the Muslim population, as the religion itself is based on peace) are doing is based on a century or more of oppression and colonialism. They are choosing violence to protest this. I am by no means condoning their action. What they did in San Bernardino - as in Paris, as anywhere where violence is used - was reprehensible. I am trying to widen the lens and look at this from the root cause. The root causes are manifold including:


All of this is now coming to roost as Muslims demand freedom, autonomy and integrity of their land, all of which they deserve.

Fourth: Compassion for the baby the perpetrators left behind. It is unfathomable how a couple hell-bent on destruction would bring a baby into this world. This baby needs our infinite compassion as its parents are murderers. To start one’s life with that kind of blood on one’s soul will take a tremendous amount of unconditional love.

The spiritual question is: Who is the Muslim Gandhi who will choose peace over violence and lead Muslims to freedom and autonomy through peace?


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4 December 2015

Why are the neocons pathological liars?

The Blog


A UK blogger explained in October why the neoconservatives (neocons) are liars.


It's because they follow a political philosophy that overtly justifies a clique of liars and manipulators as the ideal form of government.

Straussian political philosophy, modeled on the ideas of Leo Strauss, is the basis of the ideology responsible for neocon extremism. It is this philosophy that has told them to perpetrate the greatest greatest crimes in the Twenty-First Century, including blackmail, support of genocide, and terrorist massacres against foreign states they deem "inferior" to the so-called West.

The wars of aggression that the US has been starting were based on lies. These include most notably the 2003 Iraq War. Of this war, UK blogger Sophie Stephenson wrote in her blog as follows:
When Bush and Blair invaded and destroyed Iraq, the war was sold to the public as a preventative measure to eliminate Saddam Hussein’s (non-existent) stockpile of weapons of mass destruction, because of the dictator’s (non-existent) ties to al-Qaeda, and – perhaps most insulting of all – to liberate the Iraqi people.
Of the supposedly different foreign policy of the regime since Obama was nodded into office, she wrote:
(Obama) has in reality gone further than ever before to establish American hegemony, covertly using religion as a tool to achieve this.
By this, Stephenson refers to US support for terrorists against secular governments in Libya and Syria in order to replace order and stability with chaos, so as to shrink any organized "threat" to America.

The current sectarian conflict in Iraq and Syria is not the accident of US-led regime change as portrayed in the media. Rather, it is a deliberate plan by the American regime to replace stable and unified enemy states with disintegration into a Stone Age tribal civilization like so-called "Islamic State" (ISIL) that can easily be kicked around and bombed by the US and Israel without consequence.

Stephenson explains that such anarchy and weakness "was the desired outcome for the American elite. A unified, secular country may lead to aspirations which do not conform with US interests (meaning those of Wall Street and the energy sector); religious fanaticism is preferable to nationalism."

The neocons as described by Stephenson are no less than genocidal planters who bomb any sign of development in foreign countries so they will not threaten the "superior" West. Their conquest is about halting historic progress, reversing any political unity among oppressed people, and replacing it with reaction and division.


Zionist Israel, Stephenson says, is also a focal point for such a vision of conquest by divide and rule. Throughout the expansion of so-called ISIL, the group has posed no threat to Israel, while Israel and other major Western allies such as Turkey and Saudi Arabia continue to attack and undermine the same forces trying to stop ISIL such as the Syrian government. ISIL itself has threatened all of Israel's enemies, from Iran to Hamas, and not attacked Israel despite attacking everyone else. Due to this, many opponents of the Zionist regime believe it is at least benefiting from the crimes of the ISIL group.

It is likely that neocons will continue to pressure states in the West to commit more crimes against humanity, despite these crimes being already exposed and condemned globally. Including during the Iraq War of 2003, millions of people have consistently taken to the streets around the world to condemn neocon crimes.

Despite opposition to them and the ongoing Iraq Inquiry in the UK, neocon mass murderers and extremists such as Dick Cheney and Tony Blair continue to be presented as normal or even respectable people at several media outlets and asked for their opinions. None of the war criminals have been executed.


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3 November 2015

Clash of the Titans? Technology vs God

The Blog


In a feature article popular at Beliefnet within the category of "Tech Gospel", the idea of an angry God who wants to smite engineers and scientists for their apparent hubris gets discredited.



Titled "Does God Endorse Tech", the op-ed is part of the same educational effort as the L'Ordre blog, also popular at Beliefnet. The article asked, "For those of us who believe in a personal God, how should we see the relationship between technology and the divine, if there is any at all?"

It went on to confess that the God portrayed in the Bible, as well as the deities of other religions such as the ancient Greco-Roman religion, do indeed attack engineers and seekers of knowledge. The religions do all too often portray engineers and seekers of knowledge as sinful. However, it only happens when there are other factors involved.

What offends God, or gods, in most religious traditions, tends to be the attitudes behind feats of engineering and science, rather than these accomplishments themselves. In other parts of religious lore, God actively commands technological accomplishments, such as Noah's construction of the ark in order to save animals from extinction.

The op-ed concluded:

"where one seeks technology for sharing, or to give it to others unconditionally to help them (a treatment for a disease, for example) no righteous God could do anything but endorse such efforts. The god of Christianity, Islam and Judaism appears to approve of sharing, and would not hesitate to endorse or even command the creation of technologies enabling sharing."


Read more at http://www.beliefnet.com/Faiths/Tech-Gospel/Articles/Does-God-Endorse-Tech.aspx?p=3#OiKvtlFf3GMItb7f.99


In sum, the observation of the article was that technologies should pursue sharing, dignity and equality, rather than empowering a privileged few or usurping moral authority. Further, religious people should actually consider such technologies, e.g. personal computers and smartphones, to have even been endorsed by God.

As part of its effort to gain greater recognition, the L'Ordre blog has created a new Facebook page at facebook.com/lordrecolumn, and invites its readers to actively share and sign up to its posts.


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21 July 2015

Bruere on transhumanism as religion

The Blog


Transhumanism is more than a philosophy, but an idea dangerous to the current world order and the blueprint of a new, "final", and ultimately true religion.


This is the view advocated by transhumanist and occultist Dirk Bruere in a recent article published via The Wave Chronicle. Bruere is the author of The Praxis, a religious pamphlet advocating a new religion built upon the promises of science and technology to relieve humanity of the burdens of mortality and human intellectual limits.

Transhumanism is not just a set of philosophies as claimed, but a "declaration of intent" that enters the intellectual territory formerly dominated by the church. Namely death, resurrection, and the destiny of the universe itself.

Artificial general intelligence and eventual development of machine intelligence surpassing humans could allow for a "miracle machine" surpassing humans and capable of deeds we cannot explain or duplicate. It would be our last invention, capable of solving our problems for us.

As explained in a poll cited by Bruere, transhumanists favor not our biological children but "the children of our mind who would rise to greater heights than we could ever imagine" (i.e. AI, enhanced humans and other creations arrived at by means other than mere breeding). AI could be merged with brain-machine interfaces to enable "posthumans", super-evolved humans who surpass human current abilities and make direct use of AI to aid themselves and expand their own thinking ability. Such a goal is one way of avoiding inevitable defeat through an apocalyptic war with hostile AI entities as sensationalized in movies such as Terminator (the real thing, as Bruere predicts, would be far worse than the inane shoot-outs depicted in that movie).

From Bruere's article:
The PostHuman dream is of uncorrupted immortal bodies housing the minds of gods, as far beyond us as we are beyond cats and dogs, where all aspects of emotion, suffering and intellect are under conscious control. Our animal heritage finally jettisoned in favor of the new and immaculate conception. A world without suffering or stupidity or violence. There is even one project proposed by philosopher David Pierce to re-engineer the genomes of all life on Earth to eliminate suffering, or at least put a limit on the amount of pain or stress any creature (including ourselves) can experience. Obviously for the longer term, or perhaps on a smaller scale for farm animals…
Referring to Kurzweil's theory from The Singularity is Near, that all energy and matter reachable to future intelligences may be utilized by them, i.e. the universe will "wake up", Bruere makes comparisons to the eschatology of Christianity. The start of this wave of godlike intelligence is known as the Singularity and is much like a Biblical "end of days" both for its elusiveness and the inability for its adherents to predict its date accurately.

In a further comparison, Roko's basilisk, a thought experiment, is compared by Bruere with Pascal's Wager. He notes, however, that Roko's basilisk is more tenable as an argument because it refers to the real technological trajectory of the development of godlike machine intelligences:
The Basilisk, named after a mythological creature whose stare could kill, is one of those future AI gods, but with a rather traditional godlike vindictiveness. Everyone who knew it might exist, but did not help bring it into existence or indeed opposed it existing, gets resurrected into Digital Hell somewhere in the multiverse.
Concluding with a comparison of transhumanist belief to Gnostic Christianity's search for salvation through knowledge and rejection of the current world as miserable and false, Bruere explains a key difference between the emergent transhumanist belief system and Christianity. Namely, whereas other believers are prone to believe without evidence, transhumanists are far more prone to respond that "if it is not true (we) can (make it) so."

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17 July 2015

The continuum of the Mont Order

The Blog


The Mont Order bloggers' club is a new iteration of an old tradition, while conspiracy theories about the Mont Order are separate works of "fiction".


These facts are articulated in a new short essay published by L'Ordre, a Mont Order blogger, with Dissident Voice. The essay, titled "The New Mont Order Dissidents", breaks the Mont Order down into two different actors that must be understood as different entities but connected with the same metaphors and images common to the Mont Order.

The Mont Order's sickle-like emblem, which has no known meaning in the current Mont Order, is one of these features, as is the Mont Order slogan "Inheritance, Equilibrium, Order". L'Ordre claimed that he was using such features to shape the Mont Order and give it an enduring identity as a "dissident circle".

The "first Mont Order"


From L'Ordre's essay:
The first “Mont Order”, the ideal Mont Order, is not an existent organization. Several groups throughout history, including the Montagnards who brought about the French Revolution and a small 2010-2012 Religious Studies group I once helped appear to have used similar names and allegories to the Mont Order’s own. Whether they are really connected is not known to me. That Mont Order can be seen more accurately as a tradition that has worked inexorably towards building bridges of understanding among diverse people and groups, rather than isolating itself to form its own homogeneous culture in the way religions and cults do.

The "second Mont Order"


Also from L'Ordre's essay:
It is the second Mont Order that I know to be real, and it is currently reaching out to many bloggers to form a real community of diverse thinkers. Based on what we have talked about both publicly and on our internal threads, it is clear that we currently consider ourselves to be a new kind of pressure group that relies primarily on blogging and other forms of online publishing to promote a variety of progressive causes and other, more scientific developments such as transhumanism. Although we maintain as much coherence as possible in our message and we select members in the first place for their dissident credentials or their sociological foresight, the choice of causes supported by the Order is ultimately governed by the priorities of our incumbent members. Therefore, we have no set agenda and the Order answers to no-one but itself.
While the new Mont Order is still committed to concepts of global unity and pluralism, it lacks the obsessions with secrecy alleged in the conspiracy theories and other literature on the Mont Order "myth", as its current members "support absolute transparency". L'Ordre also encouraged people searching for information on the Mont Order to contact Mont advisers directly, writing "there is no substitute" for such communication.

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22 May 2015

Mohammed left Assyria's ruins alone

The #LOrdre Blog


Islamic State militants, also known by their Arabic acronym Daesh, believe they are superior to Islam's Prophet Mohammed (PBUH).


This is the assessment of the L'Ordre blog based at the top world religious website Beliefnet. Attention is drawn to the way Islamic State militants are ironically "assaulting lifeless monuments" dating to the ancient Assyrian civilization as a way of seeking attention for themselves. Such acts are ironically Pagan and idolatrous in themselves, the analysis claims, as these Muslims are "obsessing over lifeless monuments and self-indulgent beliefs, by a further demonstration of their own such stupidity".

The blog argues that Mohammed would feel ashamed of the Islamic State's self-indulgence and idiocy, and that Islamic State followers are doomed to "die like flies" before they realize they have deviated from their religion:
The Islamic State’s followers claim to idolize the Prophet Mohammed. They are lucky he isn’t alive to say what he would think of them. To the man who actually brought Islam to the world, the so-called Islamic State would appear filthy and deserve nothing but contempt. For the “Islamic State” to presume that Mohammed’s work was incomplete, and parade itself around and claim to finish his work, as if they are truer Muslims than their own Prophet, is the gravest possible offense that can be perpetrated against the memory of Islam’s founder. 
Read more: http://www.beliefnet.com/columnists/lordre/2015/05/islamic-state-is-too-good-for-its-own-prophet.html#ixzz3aPE0xUfy 
Read more at http://www.beliefnet.com/columnists/lordre/2015/05/islamic-state-is-too-good-for-its-own-prophet.html#wQUgddfOCJykmVfY.99

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27 March 2015

Mont Order dissidents

The #MontOrder club


The Mont Order may only be a small informal association that acts sparingly, but it has its corner on the Internet and witnesses increasing core membership. The following are some key recent developments from within the club.


L'Ordre, a pseudonymous listed participant of the Mont Order, now disseminates spiritual blog posts through a new website called The Mont Order Digital Blessings Front. These have no connection with the actual dissident club's activities, but may help to raise publicity for the Mont Order's name as requests are posted for worshipers to pray for the Order's plans.

Thomas L. Knapp, an influential antistatist commentator most notably for the Center for a Stateless Society, is now an associate of the Mont Order and added to the Mont society's lists.

The Mont Order lists its involvement with the Transhumanist Party (Global), where it is considered as one of many available informal organs that are part of its broader network to raise awareness of transhumanist ideology. It has defined itself as vaguely as possible, even calling itself a "metaphor" that has been passed down through history by successive philosophers who described political and spiritual growth as a form of ascension to a higher truth, as epitomized by the name "Mont".

Little information has been posted to the Internet about the Mont Order's exact purpose or long term goals, if it has any, but online interest in the mysterious group has proliferated in recent years and the pluralist Beliefnet website has sustained a list of its honored participants.

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20 March 2015

Islamophobia versus criticism of Islam

Harry J. Bentham


It is easy to conflate Islamophobia and legitimate criticism of Islam. But there's a big difference.


This post is motivated by my awareness that perhaps many people are critical of Islam itself, but that they see the term Islamophobia as an insult being hurled against them unfairly when they only meant to criticize a religious doctrine. If it is true, then the anatomy of Islamophobia itself deserves more attention before the word is used again.

It is not a secret that I am, in fact, an atheist. That fact has usually been of no importance, and didn't need to be stated. It's not a big part of what I am. I just don't practice a religion, as I never have. Religion is curious to me, as it was when I studied it at degree level in university, but my interest doesn't go beyond that particular neutral and scholarly fascination with it. I also wrote my dissertation on jihadist terrorism, and received a first class grade for it.

Since I studied terrorism, I have increasingly come to the realization that the real existential threat doesn't come from it at all, but from our own reactions to it, in particular in the domains of culture and religion. And that may be the very intention of those who practice terrorism. They desperately want the state to target the wrong people when it reacts to their violence - for that will cripple the state's legitimacy and recruit more people to the violent cause to dismantle the state itself.

Islamophobia and criticism of Islam: the difference


Here's the difference between Islamophobia and legitimate criticism of Islam. Criticism of Islam is expressed in stating that Islam is wrong. Islamophobia is the statement that Muslims are wrong. Further, that they should be systematically persecuted and murdered. One is intellectual, the other is hateful. One is open to criticizing everything - Islam included - while the other is obsessed with targeting a specific social group.

It is a factual observation that Islamophobia is a murderous idea, that it has killed people, and that every Islamophobe is a murderer. They are not murderers because they have killed anyone with their own hands, as terrorists have done, but because their agenda of hate has helped to manufacture excuses for states to wage war and assassination against a people. That hate has led to the deaths of countless children, in the so-called war on terror. He who passes over the corpses of children to achieve a political aim is worse than any of the people he is going after, even to "keep us safe".

The war on terror was never motivated by a factual analysis of a flaw in Islamic teaching, or because governments were of the view that Muslims are mistaken on some theological point, but because someone wanted to kill people. People. This, we must not forget. The fact they were Muslim makes their deaths no less tragic than if they were of any other faith.

And if Islamophobia sought to criticize Islam, whence cometh their theses against Islam? Where are the intellectual battles being fought by Islamophobia against the errors of Islam? In what lecture theaters are academics explaining where Islam is wrong, and how to non-violently correct its errors in the mind before one goes out to shoot these people or make drone strikes against them? Instead, all that we find are lobbyists, who know very little about Islam but a lot about making war against Islam.

Islamophobia isn't just a threat to Muslims. It is a threat to your very life.


It seeks to set us all at each other's throats. It not only preaches that followers of Islam should be killed, but that innocent bystanders who defend them or consort with them should be killed. It appeals to a fantasy, a fairy-tale about the so-called west as a righteous and pure civilization, in order to scorn another culture and portray it as subhuman.

As an intellectual I don't accept the supernatural claims of Islam, even if I admire its ability to make peace and enrich a community. But Islam is not, as Sam Harris once claimed, "the motherlode of bad ideas".

The motherlode of bad ideas is Islamophobia, and with it the war on terror. These are the Hitlerite impulses that we must kill people because of their community background, that we must treat them all as suspects and accuse them of sheltering extremists simply because of their faith. Such persecution goes against everything history has proven to be correct and enduring, and represents a graver threat to civilized life than the extremism of the violent self-declared Islamic groups that include most notably the so-called Islamic State (Daesh).

Hate has no place anywhere, under any pretext. When we reflect on the industrial-scale killings of the Holocaust and pronounce, never again, we say thus not for our own safety but for the good. We will never again allow ourselves to become monsters, to threaten the lives of infants because of claims about so-called national security. If they command us to do such evil, then we must prefer instead to seek out our own fascists and attack them instead.

Never again was an absolute, and cannot be dismissed simply because it is convenient to hate again. If evil prevails when good men do nothing, national security is worthless and people should stay true only to their own conscience.


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6 February 2015

Re: Gov @BobbyJindal's Nationalist #Rant

@KevinCarson1.


In a recent speech Louisiana governor Bobby Jindal announced “… we came to America to be Americans. Not Indian-Americans, simply Americans. … If we wanted to be Indians, we would have stayed in India” (The Hindu, January 16). He also argued that it’s entirely reasonable for nations to discriminate between would-be immigrants based on whether they want to “embrace their culture,” or “establish a separate culture within.”



The irony gets pretty thick if you remember — unlike Jindal — that English is the native language not of America, but of England. The dominant culture of America descends from people who came to this continent adamantly set on remaining, not English-Americans, but English. They didn’t assimilate into the Iroquois or Powhatan Confederacies or the Five Civilized Tribes, or adopt their languages. They exterminated or ethnically cleansed those cultures.


And the dominant status of English has been contested since the beginning. Aside from First Nations languages, New York had a Dutch-speaking population in the Hudson valley well into the 19th century. Likewise the Germans in western Pennsylvania and the French in northern Maine. Also bear in mind that expansion outside the US’s 1783 borders involved conquering peoples formerly under French, Spanish or Mexican rule and imposing English on them. Those big agribusiness plantations worked by “illegal immigrants” in California were previously haciendas seized by white magnates who colonized Mexican California, taking over the former patrons’ role of relying on peon labor.

The “melting pot” is just another example of the ethnic essentialism and state-constituted monolithic national identity that has spread throughout most of the world since Napoleonic times. The model of international law Europe adopted with the Treaty of Westphalia in 1648 assumed as a norm that every individual must be the subject of a single, unitary, sovereign nation-state.

Coupled with the rise of nationalism during the Napoleonic Wars, this norm was extended to include the requirement that every nation-state, ideally, have a single official ethnic identity. France became the official state of the ethnic French, Germany of ethnic Germans, etc. Everyone within the borders of a nation-state was to be assimilated into the dominant ethnicity and adopt its language. And that language, in the most extreme forms, was the official dialect (BBC Standard or American Network Standard English, Standard High German, Ile-de-France French, Standard Castilian, etc.).

In the 20th century, colonial Europe and America imposed the Westphalian nation-state as the official model for international law on a global level. In Africa this meant the European powers consolidated hundreds of minor principalities, confederacies and custom-based societies into 47 artificial multi-ethnic states. The Middle East is still living with the consequences of the artificial states the Allied victors carved the Ottoman Empire up into at Versailles.

The “English only” movement is especially clueless. In most places practical necessity is a far greater incentive to learn English than anything they can come up with. And people are generally pretty smart about learning whatever languages they need to to function in a society. Even when the kids of Hispanic immigrants — who speak fluent English — speak Spanish to each other, it’s a Spanglish that would make their grandmothers throw up their hands in horror. As for older first generation immigrants who have trouble learning English, they’re no different from the Polish and Italian-speaking grandparents many people fondly remember in Chicago, or the Norsk and German speakers Sinclair Lewis portrayed in Minnesota. And, psst — I hear there are some American occupation troops, and corporate personnel extracting other countries’ resources, who don’t learn the local languages either!

Jindal belongs to a party that’s big on telling government to get off our backs and mind its own business. I heartily agree. One of the first items on its agenda should be to stop trying to define our ethnic identities for us, or sticking its nose into which languages we choose to speak to each other.


Citations to this article:



Image via C4SS

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16 January 2015

The definition of racism: Robert Wei

. @WeiDeLi14. #racism. #Ukraine. #Nazis. #Zionism.


Recently my wife was asking me questions about what is "racism" and "ethnic awareness." Then memory of lectures long past came to me. My anthropology instructor years ago described "racism" by its original, scientific meaning rather than the widely used socially-inferred definition which is commonly bandied about. However, my own conception of "racism" is related to the idea of a clinging to identification with the material self that does not abide; hence with these competing definitions and connotations in mind I hope that you dear reader can better comprehend the range of my thought.

First let us return to a logical understanding of the phenomena. Racism is inherent in all human beings. It is a complex of traits and preferences that are encoded by an individual in one's formative years, and contributes to an overall sense of identity. (This definition is essentially the same in essence to so-called "ethnic awareness." I'll come back to this.) It also assists in socialisation with a peer group in un-reconstructed societies where most if not all members are biologically related to a much closer degree than someone from a distant community. This element of identity can like all factors of human experience have negative and positive consequences. The modern concept of "racism" in popular usage has honed in on only the negative consequences: discrimination against other individuals based on race, intolerance of racial / cultural differences, and so on. My own concept of "racism" goes further in that I believe BOTH positive (which include personal love of kin and kind, willingness to sacrifice for that in-group and empathy and so on) AND negative aspects of identification with a specific race are ultimately constraining. It interferes with broad compassion with all other living beings and limits individual growth and understanding. In my opinion, eventually any being out grows the needs for identification based upon a material-oriented identity. I believe with absolute certainty that I am what I've done, do, and learned in my life. (Of course there are elements of my experience that remain having impressed themselves upon my being because of the company I kept or was made to keep, etc.) I hope that everyone may well come to appreciate such sensibilities one day. I see ‘race’ as a transitory and ultimately “artificial” construct.

A good example of this is that we can find always a few individuals (or even entire sectors of a society) who for one reason or another have acquired traits that are not based on their biological affinities nor even their original social unit. Specifically I knew a fellow at university. He was an ethnic Chinese whose grandfather was from Macau. That family had immigrated within the Portuguese Empire settling in Mozambique. Later in response to the civil war there they fled first to Oporto and then to "L.A." (Los Angeles). When I met him I naturally related to him as if he is "Chinese" but his expressions and emotional range were Latin in character and his physical habits, African. I have often observed Africans when in conversation they put their hand on their stomach, under their shirts if wearing one, rubbing idly in the way some white guys will play with their beard when in thought. To what race does this "Chinese" belong? So, to me, a sense of race is illusion or at least a lack of varied experience living in diverse societies.

Even an "ethnic awareness" which to my mind is simply an Americanism, or a phenomenon within a highly heterogeneous society -- perhaps Brazil might have a similar phenomenon -- is only a "flavour" of life, it is exceedingly fleeting. That is not to say that there does not exist a deep instinctive leaning toward and understanding of someone of close biological lineage. However to me that is a deeper phenomenon than the popularized version and that is what may have given rise to so-call “ethnic awareness.” Let’s not argue over semantics however. Of course any term can be whatever you as an individual use it as a symbol of. This is a fact of linguistic usage.

The core of my original thought is that a racist is simply someone at a lower level of spiritual development -- who has gotten past individual selfishness and bias, and then expanded his/her circle of "self" to those he associates with himself "genetically" and the traits he worships / admires. Of course, in time that is revealed as illusion. Racism is an unsustainable state of being and an illogical line of thought. It is sterile and though it may offer some pleasure or comfort, it hampers the full extension of one's personal identity.

This can be proven by seeing the attacks of racists on others that are in fact "higher" in racial authenticity vis-à-vis the race they claim to idealise. When this occurs it is rather ironic and certainly educational.  I have found that those who are most racist are maladjusted individuals who have deep issues regarding their self-identity. There is a war inside their head until they chose to embrace a certain idealised identity. (That could be said of other forms of extremism as well.) Those who are actually fully aware of that identity do not feel so compelled to act so extremely. Hence "Racism" in the modern context often is a social disease that results from a deep crisis in identity. Of course there are other kinds of racism that develop as well.

As an example I offer the Ukrainian Fascists. How can they utilise the symbolism of former German Nazism? They are Slavs. By definition (of Nazis) they are "sub-humans." How then can they espouse racially oriented "Nazi" views? {Of course there is a long history lesson to review here too -- but I leave that for another time.} There are no people more similar to them than Russians be it genetically, linguistically or culturally. This means that either they reject their genetic relationship to Slavs or re-orient/redefine it as if they are the "real Slavs" and that Russians are hybridised bastards; laughable logic in either case. I believe that this small segment of that society hate their similarity to other Slavs or at least to Russians, for a complex of reasons that I've discussed elsewhere or will discuss in future, and espouse a Nazi German-oriented identity. Real Nazis would throw them in the ovens with the rest!

Zionism is another case in point. Zionist Jews hatred of, and genocidal attitudes / actions towards Arabs in particular, is it part of their own extreme hatred of part of their own self-suppressed identity? Do they blame such similarities in their own character for their own suffering from discrimination and hatred and violence? Again there are no people more alike to them than Arabs. Fellow Semites, closely related languages -- even a layman can see similarities between "Shalom aleihin" vs. "Salaam aleikum," a long shared cultural and historical heritage that in my view ought to be a bridge of understanding rather than a point of contention.

I believe that if one scratches the surface of any racist and you will find he or she is working hard to maintain a lie within himself, denying some part of his own self in preference for an idealised identity designed to boost abysmal lack of self-esteem. So pathetic, if they were not such a danger to others, even in small numbers, we could easily pity them. "Perish away, O Druj!""

"Perish away to the regions of the north, never more to give unto death the living world of Righteousness!" -- Avesta (translated)

By Robert Wei - More articles by Robert Wei

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16 December 2014

Transhumanism and Religion

. @hjbentham. @hplusmagazine. #transhumanism. #longevity. #faith.


How does the futuristic drive to enhance humans beyond their most worrying biological limits using technological means relate to faith-based approaches to humanity’s worldly limits?

Transhumanist aims have an undeniable appeal for religious and non-religious people alike, but the commitment to defeat death using medical science and technological augmentation may entail admitting a lack of any faith in an afterlife. This fact seems to present a clash between transhumanism and faith-based approaches to humanity’s future, which is considered here.

One could also easily present the judgment that transhumanism is a kind of alternative to religion, with the same kind of push to create hopeful “forecasts” against death – although this time with technology as the panacea. Could the transhumanist approach be like a religion, or contain some of the same facets of a religion wrapped in apparent secular clothing?

In the acknowledgement that the above is certainly a valid question, one must anticipate and remedy some differences between transhumanism and faith-based approaches to the mortal problem always spotted in our biological nature. There is a plethora of other philosophical questions that the transhumanist approach has raised, and will continue to raise, but for now let’s focus on possible clashes and comparisons between transhumanism and religious philosophies.

Why is death bad? I would argue that there are two “problems” of death that make humans despise it so much. First, there is our animal fear of death, or at least retreat from death, which is common to all living things from bacteria to the most disciplined humans. Wanting to live is intrinsically bound up in being alive, simply because the present state of life is the evolutionary result of past organisms competing to survive to their maximum. This has imbued every animal with a profound fear of death, which is overshadowed only by the inability of even the smartest humans to fully comprehend and face death. Terror Management Theory (TMT) even holds the view that the whole obsession with attachment to cultures, groups and worldviews among humans stems from innate terrors at the inevitability of each person’s own eventual nonexistence.

Despite how “death” can be understood very well as a biological process and can even be reversed before our eyes if medical science can act in due time, the fear of death is confounded when we add its second major problem for us: it is unknowable. This is tied to what some (such as David Chalmers) have called the “hard problem of consciousness”. That enigma of seemingly continuous inner experience arguably led to the formulation that there may be a “soul” – and from that idea countless religious approaches that are still accepted by so many people. It might be impossible for anyone to really come to terms with the idea of experiencing no continuity beyond death, and therefore most people easily accept a theological explanation or ignore the problem of consciousness and death as an irrelevant, irresolvable exercise.

A good contention from an atheist perspective would say that our stance on death and possible afterlives is not consequential, because our will to avoid death remains just as potent no matter what we believe, and nothing can be done to change the fact that we will eventually cease to exist. There is nothing we can really do to change the final fate of our bodies as mortal pieces of flesh. In this regard, atheists and theists are alike in their acceptance of the inevitability of death. Both overwhelmingly accept this body as something that will eventually be gone, no matter how much effort is put into maintaining it.

While theistic philosophies try to assure people that death is not the end, with a supreme being holding the answer to eternal life, atheistic philosophies are not able to comfort people regarding death as easily. The Buddha, who rejected deities, taught that the world is full of suffering and nothing can really be done to solve this. Even worse, suffering and deterioration are sufficiently part of the very nature of existence that we should blame our own struggle against them as the cause of suffering. A similar view of the individual as the root cause of suffering is shared by some modern spiritualists who take inspiration from Buddhism.

The human mind can be conditioned to not care about death when it arrives, but this conditioning often comes at the cost of a lot of life’s pleasures. The idea of being tranquil in the face of death is a little like telling people not to become rich, simply because being rich will burden you with the fact that you now have more to lose. It is true that if you have nothing to lose, the weight of death will seem lighter – therefore, one way to overcome the fear of death is to make sure you have nothing to lose at the time of death (or perhaps welcome death) when it arrives. A more absurd application of this kind of thinking might say that we should be as evil as possible, so we at least deserve to die when death actually arrives and can accept death that way.

For the immortalists, physical death can and should be cheated using science and technology for as long as we are still alive. Even if immortality is not coming soon, people can at least hang onto their chances to have it, with exponentially improving medical technology coupled with crynonics to keep at bay the afflictions currently impossible to heal. This could be a stop-gap, buying time for the wonders of science to come up with even more brilliant defenses against one’s ageing and bodily limits in decades or centuries to come. One might enlist to have his body frozen in the present day, once dead, it in the hope that medical technology will advance sufficiently to revive the frozen body (even if the freezing process is irreversibly harmful to the brain according to current medical science).

While the idea of body preservation would seem to offer a substantive remedy to the fear of death by old age, it does not alleviate the fear of one’s eventual death by some accident, futuristic war or even the heat death of the universe itself (supposing the immortalist actually evades the violence of humanity for billions of years enough to witness the final “end of everything”). Many violent specters can be guaranteed to eventually catch up with even the maximally successful immortalist. Just as future repairs and cures can be expected, we must also expect new weapons of mass destruction and crisis situations beyond our current comprehension to sneak up on humanity in the distant future.

Medical “immortality” also would not actually remedy the unknowable nature of death. We would still be no closer to knowing “what happens when we die”. Reuniting with others who have died (often more appealing than one’s own everlasting life, for a lot of believers) would be rejected as impossible in even the most outlandish transhumanist speculations. Medical “immortality” is not really a substitute for “Heaven” because it leaves two significant nagging problems of death unresolved – how to bring back deceased family and friends, and the mind-boggling problem of what really happens in your inner experience, if by some accident you do eventually die.

Even if immortalists met their most ambitious goal of perpetuating a generation of “post-humans” to the furthest limits of time, voids left by deceased loved ones and the continued problems of consciousness and looming eventual death would remain unattended. These remain areas occupied by religion and spirituality, and they seem unlikely to ever gain any counsel from the fields of science and technology yet. It is important to add “yet”, because science and technology do have a habit of failing to cover certain areas of human concern, yet can suddenly swoop in and give all the best answers, expelling religion and spirituality entirely from the discussion. One might be able to posit a science-fiction scenario in which all the big and typically religious questions are answered via advanced machines in the future, but it is difficult to imagine how answers alone could alleviate the distress that typically arises in the face of mortality.

Transhumanists waiting for the technological singularity, so vague and yet so wonderful, may appear to be following their own techno-utopian eschatology quite similar to a religious eschatology. Is the ultimate stage of human progress, the singularity, really approaching or is that simply equivalent to Christians repeatedly proclaiming signs of the “End of Days” at many junctures throughout history? In that regard, some transhumanist approaches might not be compatible with rational thinking at all. Belief in our compulsion towards an inevitably noble and good fate is a facet normally associated with religion. Does transhumanism have this facet? Perhaps it does. However, not intentionally, because transhumanists also devote a lot of effort into thinking about risks and ethics and do not simply have “faith” in a good outcome.

Even if the ideas described by transhumanists do not deserve to be included among the religious kind, the habit of optimistic forecasts of future events can easily degenerate into an almost religious way of thinking. However, in spite of similarities between religious and transhumanist goals, fanatical belief is certainly not part of transhumanism, which merely promotes overcoming as many traditional human limits as possible with technology.

What transhumanism and faith-based approaches to the human condition have in common is their goal to “overcome” the human experience and conquer what are our current earthly vulnerabilities. Both share hopes that humans can remedy their dissatisfactions about their own nature. Since religion asks for faith while transhumanism asks for scientific efforts, the two may disagree on the efficacy of each other’s approaches. However, both share the same end goal of bettering humanity in some way. This makes it possible for the secular transhumanism to be perfectly compatible with religious approaches to the problem of mortality.

By their use of secular terms such as “life-extension” and “longevity”, immortalists tend to decrease their chances of ever being mistaken for pseudo-religious personalities. However, the smuggling of religious language into science is a commonplace problem (“god particle” for the Higgs Boson?), so people advocating the technological “transcendence” of humanity ought to avoid infiltration by such religious language.

To conclude, it is likely that all faith-based approaches to the human condition can be reconciled with the transhumanist approach, simply because both sides have the same end goals of happiness and overcoming humanity’s limits. Faith-based approaches already have no qualms about humans transforming into something more than human, by professing a belief that our fate will ultimately be good. All the religions are already transhumanist by definition – they just believe in an unverified transhumanism that has no science to back it up or any guarantee of being real.

Where any two systems or movements have the same ultimate goal or preference, mutual tolerance is possible even if the two movements pursue radically different approaches.


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5 December 2014

The Spirit of Progress

. @dirkbruere. #LOrdre. #MONT. #GZDNE. #Transhumanism. #Spirituality.


The interplay of science and matters of spirit is at the heart of change in the world today. As bloggers and catalysts for change, we in the Mont Order like to consider the interplay of the domains of science and spirit as well as their misguided state of conflict, and our findings have been constructive.

Through a 2012 booklet called The Praxis, noted technology enthusiast and Order participant Dirk Conrad Bruere presents a valuable thesis for what he terms as “the most important spiritual movement in history”: the advocacy of technological solutions to remedy all suffering in the world. This is known as the abolitionist cause among bioethicists, championed largely by philosopher David Pearce, and part of the more controversial and often-maligned transhumanist movement.

Dirk’s booklet offers an important contribution to the global conversations on faith, science, medicine and reason. It gives formulations of soul and spirit on a rational, purely philosophical basis and advocates that more modernistic forms of religious belief and practice can be developed based on these understandings rather than firm convictions that supernatural powers exist. Dirk writes that “what are thought of as purely material things and processes such as science and technology inevitably have a spiritual dimension.”

The aims of transhumanism are boldly introduced by Dirk as “the advocacy of the use of technology to increase intelligence, expand consciousness, enhance our physical bodies, increase empathy and ultimately abolish all suffering and death from the entire universe.” This may seem unrealistic and untenable to many, but transhumanists posit routes to this seemingly messianic outcome using practicable science and technology that is predicted to be in its early stages in coming decades. Transhumanists, therefore, seek to achieve some of the high spiritual aims of religion using purely material means.

Transhumanism, Dirk writes, is a science-based movement and yet it enters the domains traditionally held by spirituality and religion in profound ways. It is difficult to separate some of the radical predictions of transhumanism from similar ideals of life, death, deity and the destiny of the universe held by major religions. Transhumanism can be understood to be a profound spiritual movement despite its reliance on technology. It is “the greatest philosophical and technological movement Humanity will ever produce”, and “the Great Work of this century.”

What The Praxis advocates is the use of breakthroughs in science and technology as a potential motor of a new kind of faith-based moral system: a system fitting for modernity and reliant on the tangible forces, workers and machines that are already set in motion today. Through these tangible forces, we can seek “escape velocity” from limited resources and mortality by creating thinking machines more equipped to solve our problems than we are. The idea of relying on these prospective benevolent supreme beings to resolve human affairs has profound spiritual ramifications, since it would be indistinguishable from humanity effectively creating the gods.

Another mention of God in The Praxis comes where it describes the “totality of divine powers”, understood in the Order as the source from which we divine the “Great Work” attributed in religious language to God. The prediction of the “artilects”, artificial intelligences far exceeding human thought and ingenuity, makes the emergence of seemingly divine agents in the world possible, according to traditional religious understandings of the world.

The divine-level intellects created through the computers of tomorrow may even be involved in judging our lives someday, in much the way gods were anticipated to do. As such, “we should be looking over our collective shoulder and consider the possibility that we may ultimately be held accountable by our own creations.” Dirk also compares the use of cryonics to preserve the dead, another futuristic practice pursued by transhumanists, with ancient funerary practices in which the dead were mummified for discovery and resurrection by similar divine beings.

Also of religious significance is the transhumanist ambition to preserve and salvage whole human minds through sophisticated computer technology of the future. This is commonly referred to among futurists as mind-uploading. The Praxis concurs with one detractor of transhumanism that this outcome might achieve the “final goal of the Gnostics”, enabling humans to liberate themselves entirely from the constraints of the physical world to exist in a purely ideal realm.

In response to the transhumanist movement’s many fearful detractors, Dirk states that transhumanists “seek to voluntarily extend everything that makes us Human in the first place”, rather than threatening our humanity. The Praxis rises to the challenge of offering an ethical framework, to the level of detail necessary to constitute a religious tradition, on the spirituality of transhumanism.

With its advocacy that we must employ technology to achieve humanity’s noblest spiritual aim to “transform ourselves into Beings that transcend the merely human”, The Praxis offers an excellent starting point for learning about transhumanism itself. It is of particular value to people who may have held faith-based objections to transhumanism’s abolition of suffering and death through material means. Dirk’s Praxis, and the works of the Zero State movement he is helping to pioneer, could not be more greatly aligned with the Order.



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2 December 2014

Christendom is not the victim, Prince

. @hjbentham. #islamophobia. #injustice. #LOrdre. #isis. #Iraq. #Syria #Islam.


In a video on November 4, Prince Charles decried the plight of Christians, arguing that they had to contend with the “spread” of Islam in the Middle East. From the Prince’s statement, we are reminded how a false and archaic image of Christendom as the innocent victim of Islam pervades public opinion in the United Kingdom, and is perpetuated by top public figures.



Since Prince Charles’ video, I have written this essay to respond to the spreading notion that Christianity is somehow more civilized than Islam and is less responsible for violence in the modern world. It isn’t.

It is ironic that Prince Charles made mention of the Central African Republic (CAR) and the violence taking place there, in his video. Those who have followed events in the CAR must already know that the violence is overwhelmingly being practiced by Christian mobs against Muslims, contrary to those who would like to depict Christendom as an innocent victim of Muslims.

Christian violence in the CAR has been so extreme that it is even reported to include cannibalism. My question for all the anti-Islamic commentators and crusaders in the media is simple. If you are prepared to blame the “Islamic State” or ISIL terrorist group’s actions in Iraq on the Islamic faith, where is your recognition of the cannibalism and terrorism in the CAR as a crime of your “civilized” Christianity?

There has been no shortage of horrific violence perpetrated by Christian militants in Africa since the 1990s, including the crimes of the Lord’s Resistance Army led by the infamous Joseph Kony in Uganda. The Lord’s Resistance Army is a fundamentalist Christian movement, whose crimes include terrorism, mutilation, child-sex slavery, and the use of child soldiers. In sum, the crimes of these nasty specimens of Christendom are far worse than anything yet reported to have been practiced by the supposedly “Islamic” terrorist groups.

All the while, somehow, the faith of these Christian militants in Africa has never been specified in the English-language international media in the rare occasions that it bothers to draw attention to their atrocities. Compare this to the manner in which any connection to Islam by any terrorist is always reported and distorted by the media, in a desperate attempt to make Islam look militant and make Christianity look civilized.

For an even more blatant example of this disproportionate media focus on violence by Muslims and refusal to acknowledge violence by Christians, look at Nigeria, always portrayed in the media as a victim of terrorism by Muslims. Nigeria is facing two insurgencies: one by the supposedly Islamic Boko Haram group, the other by the supposedly Christian Movement for the Emancipation of the Nile Delta (MEND). To remove any doubt that both groups could be called terrorist organizations, the goal of the MEND, in their own words, is “to save Christianity in Nigeria from annihilation. The bombings of mosques, haj camps, Islamic institutions, large congregations in Islamic events and assassinations of clerics that propagate doctrines of hate will form the core mission of this crusade.”

What this means is that, even in the same country, US and European media fail to mention terrorism by Christians while they exaggerate terrorism by Muslims. If a country only experiences terrorism by Christians against Muslims, with no retaliation by Muslims, the media are unlikely report any terrorism at all in the country in question. At every opportunity, these media sources like to haunt their viewers with the specter of terrorism by Muslims, while insulating them from all news of Christian terrorism around the world. Christian terrorism is alive and well, and it’s worse than so-called Islamic terrorism.

It is a sad reality that all members of the public in the US and Europe are constantly bombarded with vitriolic anti-Islamic clichés and crude propaganda, designed to strengthen the hand of Zionists and reactionary politicians. To confront the lies, one must confront the liars with facts that defy them. Christians in the US and Europe need to realize that there are militants supposedly belonging to the Christian religion out there even today, committing worse crimes than any Muslim. With this knowledge, they should refrain from aggressively criticizing whole religions in response to the actions of isolated extremist groups.

The divisive anti-Islam message being spread throughout the whole spectrum of the US-led corporate media deliberately evades talking about the suffering of Muslims in numerous countries, and promotes a myth of Christians being saints and victims of Muslims everywhere. As shown in the example of Prince Charles, even personalities who call for interfaith dialogue often presuppose that Islam is a disproportionate source of aggression, and that Christianity is intrinsically more peaceful and civilized. This shallow assumption that Muslims are militants and Christians are peacemakers is patently absurd, and must be challenged whenever it is used if we want to effectively counter Islamophobia.

In the United States, Pat Robertson is a prominent Christian media mogul, known for controversially denouncing Muslims and even likening Islam to totalitarian Nazi ideology. In 2009, he stated:
“Islam is a violent – I was going to say, 'religion', but it's not a religion; it's a political system. It's a violent political system bent on the overthrow of the governments of the world, and world domination. That is the ultimate aim. And they talk about infidels and all this, but the truth is that's what the game is. So, you're dealing with a – not a religion – you're dealing with a political system. And I think we should treat it as such, and treat its adherents as such, as we would members of the Communist Party, or members of some fascist group.”
Pat Robertson’s characterization of Islam as violent is particularly strange, when there are abundant examples of Christians supporting brutal regimes and carrying out some of the worst atrocities ever recorded, even in recent times. For an example, look no further than this hypocrite, Pat Robertson himself. He was supportive of Liberian warlord Charles Taylor, also a devout Christian, and according to The Hague, an enslaver of child soldiers and perpetrator of “some of the most heinous and brutal crimes recorded in human history” during the Sierra Leone Civil War (1991-2002). The multitude of crimes included terrorism, rape and murder, for which he was found guilty. It is hard to back up Pat Robertson’s self-righteous characterization of Islam as a source of violence, when his own religion is replete with disgraceful liars like him and even more reprehensible war criminals like Taylor.

Even in view of all that has been described here, some Christian commentators and anti-Islam intellectuals in Europe and the US will make the claim that Christians have not committed any recent crimes, and that we have to go all the way back to the Crusades to find examples of Christian atrocities. This is false. There were abundant Christian atrocities in the 1990s, and there are still Christian atrocities and acts of terror continuing in Africa, often claiming Muslim victims as they do in the Central African Republic and witnessing little to no retaliation by the Muslim population.
Another claim often made by critics of Islam in Europe and the United States is a criticism of states, alleging that Muslim countries are politically and culturally more repressive than the democracies with large Christian populations. This is a favorite argument of US atheist pundit Bill Maher, who claims to be against all religious politics but shows an asinine, drooling obsession with criticizing Islam and defending Israeli war crimes in Gaza.

Unfortunately for Maher, Christian countries actually have a worse record than Muslim countries when it comes to repression. In actuality, the countries that most tolerate repression and violence against women, and also witness the horrors of endless civil war and the use of child soldiers, are overwhelmingly Christian.

To respond to the idea that Christian-ruled regimes are superior, first, democracy and Christianity have no correlation whatsoever and there is no reason to associate them at all. Dictatorships and deeply flawed autocratic states, namely in Africa, have large Christian populations and this does nothing to increase their democratic credentials. On the other hand, Muslim-majority countries like Tunisia, Turkey, Iran, and Syria have managed to hold more credible elections than those observed in some Christian-majority countries like Liberia and Ethiopia.

Second, it is already apparent that political Christianity does result in forms of repression and has no positive effect on democracy, even in Europe. In cases where Europe’s Christian heritage has been politicized, repression has always ensued. We only need to look at Islamophobic politics in France, Belgium and the Netherlands, always brought about by the fixation with defending Christianity, which has resulted in repressing Muslims by banning the hijab.

Third, what business does one civilization have to forcibly change another civilization, or force its own values on that other civilization? When intellectuals in Europe and the United States dedicate their time and energy to criticizing Islam, they are not involved in progressive politics, but imperialism. Theirs is a politics of arrogance, in which they arbitrarily present their own insulated and minimal understandings of culture as a model for another civilization, and go on to support warmongering against other norms of state. This, as with all imperialism, is inherently repressive and leads to open conflict with resistant populations.

If any religion on the Earth is savage and brutal, it is not Islam but colonial Christianity. After it waged the bloodthirsty Crusades against the Islamic world, it relentlessly pursued a course of global domination including the annihilation of the great Aztec civilization and genocide against North American natives. More recently, its adherents in the United States helped to lobby the return of imperialist occupiers to Muslim lands in the form of the American aggression against Iraq in 2003. Even to this day, violent manifestations of Christianity continue to rampage across the world bringing murder, rape, mutilation and slavery everywhere they go.

In most of my writing, it is not my business to portray one religion as superior to another, nor do I myself belong to either tradition, but lies must be struck down. Calling out militant Christendom for the barbarism and stupidity it is may be a necessary tactic to break the delusion of a threat posed by Islam against Europe and the US. Those cultural and religious supremacists in my own country, who embark on a path of arrogant commentary against Islam, have to be made aware of how distorted and false their ideas about themselves really are. Christendom might first explain the overwhelming preponderance of terrorists, drug-dealers, kidnappers, rapists, pedophile priests, and worse from its own congregations before its intellectuals even begin to criticize another religious community.

There is no “civilized” Christendom in Europe and the United States, under threat from a “barbaric” Islam. The kindest thing we can say about this myth is that it is simply false, and presents a dangerously inaccurate starting point for any attempt to resolve violent conflicts and crises of the kind under study surrounding religion.


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